As Gujarat’s Vadnagar station gets a makeover, a local resident asks: ‘How many jobs will it create?
Its solitary rail track – a 57-km long metre-gauge line connecting the town of Mehsana to the Jain temple at Taranga – has been ripped out. It is being replaced by a broad-gauge line and extended till Abu Road in the neighbouring state of Rajasthan.
Paint and plaster have been hammered off the tiny asbestos-roofed building housing the station’s ticketing office and station master’s room. It is being redone as a part of a Rs 8 crore project to redevelop the station as a heritage station, said Hardik Bhand, who runs the ticketing office at the station.
Look to the left and the station’s solitary platform blurs into a construction site. One group of men carries iron rods bent into rectangular brackets past the yellow board at the edge of the platform announcing the station’s name. Another set inserts these rods into the steel scaffoldings of what will become concrete pillars. Behind them, an earthmover moves soil around. The whole station is seeing an upgrade. From one platform to three. From one train trip a day – which stops at Vadnagar while heading to Taranga and again while heading back – to three a day.
It is a real overhaul. At one time, with its single platform and no more than two train halts a day, this station in North Gujarat must have been quite sleepy. And pretty too – herons roost on the trees behind the station.
It is not easy to locate the reason for this exuberance of redevelopment. Around here somewhere is the tea stall where Prime Minister Narendra Modi used to sell chai as a child. But ask around and you get contradictory answers….
In a hamlet between Badlapura and Chirandgaon villages near Chhapra, Bihar, a small temple is packed with about 40 women. Unmindful of the summer afternoon heat, they are absorbed in worshipping the Hindu god Shiva.
It is a Shiv Charcha, Ajay Pandey, the priest of a nearby temple, explained. The women live in five villages surrounding the temple and get together for three or four hours of prayer every afternoon. Crucially, they belong to different jaatis, or sub-castes.
Shiv Charchas are a recent addition to religious life in Saran district. “These started in our area three or four years ago,” said Arun Kumar Das, a Dalit activist from a nearby village, Baniyapur. What sets these apart from other such religious practices, Das said, is the focus on Dalit women.
Shiv Charchas were apparently introduced to Bihar about five years ago by one Harendra Bhai. He was born into the Bhumihar caste in Bihar’s Siwan, according to Pandey, and he and his wife Neelam set up Shiv Charchas in Jharkhand before moving back to Bihar.
It isn’t clear whether the Shiv Charchas are affiliated to the Sangh Parivar, the network of organisations that espouse Hindutva, but they are aiding the electoral prospects of the Bharatiya Janata Party in the state.
Part 2. Note the bit about whether only casteism can beat communalism too.
For evidence, see how this once peaceful town in Saran district now celebrates Ram Navmi or Maha Shivaratri: the high point of the festivities is large processions of young men wearing saffron headbands brandishing swords and shouting “Jai Shri Ram” to a soundtrack of techno music.
Most chants, though, are not remotely religious, said Jeelani Mobin, the Rashtriya Janata Dal’s head of Chhapra Zilla Parishad. “Doodh maango, kheer dengay. Kashmir maango cheer dengay,” goes one slogan. “Ask for milk and we’ll give you kheer. Ask for Kashmir and we will cut you down.”
In such a charged atmosphere, even petty disputes take on communal overtones. “Recently, a Muslim boy killed a monkey that had been biting passersby,” Mobin offered an example. “A village headman began saying ‘Hanuman has been killed’ and a mob quickly took shape.”
In Wajidpur, a small village about half an hour from Chhapra, Mohammad Shamsher, 22, was stabbed by a group of Hindu boys on the day of Holi, March 13. Shamsher died on the way to hospital. Two days later, his family told Scroll.in they still did not know why he had been murdered. But what had transpired just after the stabbing was telling.
Over the last four or five years, the Bajrang Dal, the muscle of the Hindutva network known as the Sangh Parivar, has established itself firmly in this part of Bihar. If there is any incident involving Muslims, its members quickly reach the spot. This is what happened on March 13. Shamsher was stabbed at half past six in the evening. At around eight, a Bajrang Dal posse assembled in the lane leading to the 25-odd Muslim houses and the mosque.
Go to a state. Urgently ask about the biggest, newest changes. And sometimes you find really ugly stuff. As in Bihar. Five months in that state and the biggest development seemed to be this abrupt spike in communal tensions. It was a puzzling spike too. One that did not fit into the state’s past history of communal violence — the triggers, the nature of violence, they are both different.
This is Part One. Do read.